the one who is loved

At any given time I have a few open thoughts and questions about Scripture in my mind, and so when I read Scripture I am more attuned to those thoughts and questions than I might have been prior.  As an example, I have been more attuned as of late to passages that appear to imply that we do or do not have a choice in our justification due to the fact that it is a topic that a friend of mine has pushed to the fore lately.  If I am consistently and objectively reading Scripture and I have kept specific issues at the top of my mind my belief is that those passages that support or do not support that position should jump out at me.  However, It is not my intent to talk about resistible or irresistible grace today, but rather about love.

A few years ago I noticed that all of the passages that I could recall about love in the Bible presented it in terms of sacrifice or humility.  So, for the last few years as I have read I have paid attention to what the Bible says about love, and thus far I have only seen that perspective confirmed.  There are certainly times when sacrifice is not the obvious focus, but it's amazing how often it's an unavoidable theme.  This is true from the love Boaz shows to Ruth (Ruth 4) to the love Hosea shows to Gomer (Hosea 3) to the love I mentioned in my previous post that Christ showed to us (Romans 5).  It is even true in the love that husbands are supposed to show their wives, as Christ's sacrificial love is the example that Paul uses as a template in his instructions to husbands (Ephesians 5).

This addresses something seemingly minor issue that bugged me since I was a kid.  John was known for referring to himself as the disciple whom Jesus loved.  Factual or not, I always thought this sounded prideful and not fitting for Scripture.  Now, when I view this through the perspective of sacrifice I do not see this as a prideful statement, though.

Luke 7:36-47 illuminates this a bit more for me now, though it flips who is showing love.

When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”

Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

“Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

As an aside, when I read this a few months ago in Sunday School I could not get through it without choking down some (many) tears, because this image is so beautiful.  The town prostitute who knows she is scum shows more love to God than a pious religious leader, and the reason is that she knows how wretched she is while he wrongly supposes he has little that needs forgiven.  If there is not a better illustration of who the true Gospel should and does appeal to I have not heard it.

To take this from another perspective that is on my main topic, there is much love where there is much sacrifice and where there is much forgiveness.  Where the woman above passage showed love in response and proportion to Christ's sacrificial love, the love that John received from Christ was great because it was in response to his own sinfulness.  So, saying that Christ loved him much was saying that he had a lot bad in his heart that Christ had to sacrifice to atone in him.  Christ's love is proportional to the natural darkness of our own hearts.  That being the case, I am a man who Christ loves very much as well.  I know how voluminous the darkness in my heart is that needs to be forgiven.